Thursday, July 30, 2020

EXCERPT: Work in Progress titled, LOVE BIRDS

By Omoruyi Uwuigiaren

excerpt, book promotion, work in progress titled love birds by Omoruyi Uwuigiaren

I quickly gathered everything into the bag. Rose to my feet and walked to the door. Everyone had gone home. I needed to complete the task so that I would not have to start with it the next day. I was glad that I finally completed it. I put out the light, secured the door and gently went down the stairs. I had nothing to lose and nothing to growl over. My handbag carefully hung on my sagged shoulder as I walked to the gate. The guards on the night shift knew I was still around. The old administrative building faced the gate. The walls of the building had turned yellow with age. And was begging for renovation.

It was easy to see my office. As I approached the guards, one of them had thrown the gate open. Masking my frustration with a smile, I waved them goodbye and made the best use of my legs out of the premises. The gate slammed behind me. “Good night, Madam Lizzy!” the guard bellowed from the other side. “It is late. Be careful.”

“Okay sir. Good night,” I replied. I took a mighty heave, looked at every direction. Human activity had dropped considerably as darkness stared me in the face. With nothing better to do, I faced the way home.

As I walked briskly down the quiet road, hunger struck me with a dreadful sting. I had been famished all day. The task hindered me from tending to my stomach. At any rate, I could eat a house! I decided to stop at my favorite restaurant and settle for a befitting meal. When I arrived at the restaurant few poles away from my office building, my hope of a good meal crashed to the bare chest of the earth. They had gone home. There was no single soul in sight. I felt it was odd that the restaurant had closed too early. But when I glanced at my wristwatch, I realized that the day was far spent. Except if you run a night shift, you have no business opening by this time of the day. It was 11 pm. I decided to go home and eat dinner.

Human activity had reduced considerably. Sighed, I turned and walked away. I could easily count the number of road users as I walked to the bus stop. This was the first time I would be leaving the office so late. Sadly, I was too busy to check the time. With the frightening night staring at me in the face, hardly will I repeat this exercise again. It was high risk. I could hardly smell any nightlife. Perhaps, wrapped in darkness and now impossible for the ordinary eyes to see. My pair of legs carried me to the bus stop where I will connect a bus to my destination.

My pair of legs carried me to the bus stop.

“I am going to Oshodi,” I adjusted and replied him. My eyes travelled round the bus once again. I wanted to the sure that I was not walking into the hands of kidnappers or thieves. The days are evil. The presence of the police officer in the front passenger seat, made me feel comfortable that I was in safe hands. I swallowed hard and asked, “Are you going to Oshhodi?”

“Yes, we are going to Oshodi. If you are ready to go, you can join us,” the bus conductor said. He flashed a smile at me.

Without hesitating, I held my bag close to my body and walked briskly to the van. The conductor alighted and ushered me into the vehicle. The only space available was next to the men in the middle. So I sat next to them. The conductor joined us and slammed the door. He faced the man behind the wheel and said, “Move on, driver.”

Slowly, the driver engaged the gear. He slammed his leg on the accelerator and the vehicle rolled into the road.

 

 

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Saturday, July 18, 2020

THE PROPOSED BILL BY LAGOS STATE HOUSE OF ASSEMBLY TO DEMOLISH HERITAGE SITES IN BADAGRY IS A THOUGHTLESS, UNINFORMED AND MISPLACED PRIORITY

“It is UNESCO’s concern that the present and future generation should be enlightened on the issues, problems and consequence associated with slavery to enable them fully understand the present and prepare them for a better future in the world free from all types of enslavement, injustices, discrimination and prejudice.”


Slave trade in badagry



Robert V. Daniels once said of History in the following words, “History is the memory of human group experience. If it is forgotten or ignored, we cease in that measure to be human. Without history we have no knowledge of which we are and how we came to be, like a victim of collective amnesia groping in the dark for identity.”

 

It is events recorded in history either tangible or intangible that have generated all the emotions, the value, the ideals that have made life meaningful, that have given humans something to live for, struggle over and die for. What is the fate of a people who forget their past? What future awaits a race that keeps its history in garbage heap? What quality of leadership lies ahead of a nation which fails to tutor its youth about their past. It is therefore suicidal for a nation or state to obliterate its history. Badagry, often referred to as “Slave Coast” is unarguably among the front line “states” that suffered the historical tragedy of slave trade. It was a major slave port along the West Coast of Africa for upward of four hundred (400) years.


Aside from this, one of the oldest slave markets in West Africa (Vlekete Market) was established in 1502.


Badagry was called Slave Coast because it accounted for at least three (3) out of ten (10) slaves that left the shores of West Africa.

Ghana was called Gold Coast while the area of Sierra Leone and Guinea were referred to as Grain Coast. Badagry signed the treaty abolishing slave trade with the British Government in 1852. Hence up till now, the ancient town still have within it confines those artifacts, relics and historical monuments like the ruin of the slave port, the slave market, shackles of slavery, slave Baraccoon (slave cell), the Cannon gun, the Slave Route and Point of No Return, among others. Because of the global importance of these cultural assets that Badagry became a popular Cultural Tourism destination in Nigeria and placed it in the world tourism map.
The name BADAGRY became much bigger than the town itself and its popularity transcends the shores of Africa.


Studies have shown that cultural heritage sites are unique because they cannot be transferred or reproduced in other locations. Consequently, there is doubt that destination endowed with natural landscape, historical sites, cultural attractions and heritage has a relative advantage when it comes to attracting tourists.

Considering the economic impact of cultural heritage tourism, according to Clarion Associates (2005) a state-wide survey of heritage tourism in Colorado in the USA reveals that it created USD 3.4 billion in direct and indirect economic impact and supported some 61,000 jobs through the state.

Coming back to crux of the matter, it was because of these heritage sites earmarked for demolition by Lagos State House of Assembly that Badagry and Calabar were listed in the Slave Route Project initiated by UNESCO in 1999. And for its recognition of the importance of History UNESCO declared every 22nd and 23rd of August as the International Day For the Remembrance of Slave Trade and its Abolition.

 

In the year 2000, UNESCO organized Aspnet (Associated Schools Network) project in Badagry where students from different parts of the world gathered in Badagry. The Aspnet project emphasizes the teaching of slave trade in school curricular.

“It is UNESCO’s concern that the present and future generation should be enlightened on the issues, problems and consequence associated with slavery to enable them fully understand the present and prepare them for a better future in the world free from all types of enslavements, injustices, discrimination and prejudice.”

This is with the view of promoting a culture of peace, tolerance and harmonious co-existence among all races of the world.


These heritage sites that qualified Badagry to be listed among the nine (9) destinations in Africa for the Collaborative Action for Sustainable Tourism
(COAST) project by World Tourism Organisation are the monuments of memories that the Lagos State House of Assembly seeks to obliterate.

Under COAST project48 local tour guides and 18 boat operators were trained in heritage interpretation and visitor management and safety. 136 youths were trained in local art and craft production. Seven thousand (7,000) copies of visitor guidebook was produced and distributed freely to tourists. Awareness was created in environmental management likewise responsible management of tourism assets.


These heritage sites that Lagos State House of Assembly is planning to destroy attracts nothing less than 200,000 (Two hundred thousand) local and international tourists to Badagry annually. The domestic market constitutes 70% while internal market completes the remaining 30%. Majority of the international tourists are Americans. Obviously, they came because of these heritage sites.

 

These sites have offered direct and indirect jobs to hundreds of youths within and outside Badagry. They are involved in the tourism supply chain as tour guides, tour operators, caterers, local transporter, souvenir vendors, and boat operators, bar attendants, craft sellers, ice-cream vendors, and cultural dancers, among others.


These sites have attracted international figures like Rev. Jesse Jackson, Evander Holyfield, Marlon Jackson, LL Cool J among others to Badagry.

The late King of Pop Music Michael Jackson died the year he was supposed to visit Badagry, for the Badagry Historical project spear headed by the late pop star.

The only comparable horror to slave was the Nazi Holocaust when over 6 million Jews were killed in most undignified manners during the Second World War.

Consequently, after the war, concentration camps were preserved to serve as places of memory and Holocaust museum sprang up in different countries in Asia, Europe, the Americas even in Africa (South Africa to be precise).

The essence of this action was not to spread hate or racism or seek revenge, because what manner of revenge could equate this horror, the whole idea was to say Never Again! After the genocide in Rwanda, Genocide Museum came alive, again the rationale was to say Never Again!


Calling for the demolition of these heritage sites in Badagry is like asking for the demolition of Holocaust Museums and concentration camps in Israel, Russia, Japan, France, Canada, Germany, Poland, United States, Argentina, South Africa, Greece among others.These sites serve as places of memory, and to prevent a reoccurrence. Legislation is being increasingly relied upon as a response to social problems as society becomes complex. Heritage management legislation is enacted to prevent social problems such as vandalism to heritage sites whether intentional or unintentional.


In an informed and organized society, in the heritage sector, the main objective of legislation is to protect, for enjoyment of future generations, the heritage resources from an unwarranted destruction.


Also, setting up criterion for determining the significance and the process of approving appropriate mitigation measures to be taken against those who violate legal principles that threaten the protected resources.


Hence, heritage legislation has the statutory role or responsibility to save heritage resources and not to destroy them.One would have expected the Lagos State House of Assembly to concern itself with legislation that would improve the standard of leaving, legislation that will support the establishment of tourism related MSMEs and community-based enterprises, legislation that will create special fund or agency for preservation and conservation of heritage sites, legislation relating to land tenure and community right, legislation that will facilitate tourism business security, access to credit and the operation of public-private partnership, legislation on the completion of abandoned tourism projects, legislation to make adoption of heritage sites possible etc.


According to UNWTO, three quarter of the poor work and live in rural areas and the vast majority of the very poor are found in medium and larger-sized countries, over sixty percent of the world’s poor live in just 5 countries: India, China, Ethiopia, Bangladesh and Nigeria. Badagry is a contributor to this poverty index as vast majority of the populace wallow in abject poverty leaving below the poverty line. In fact, Badagry is rated the poorest Local Government in Lagos State.


The fundamental role of any responsible Government is to alleviate poverty and not aggravate it. The Honourable members should note that these monuments and heritage sites earmarked for demolition have, over the years, become important products of attraction for Lagos Tourism, and for Badagry people, tourism has become our oil, source of pride and hope; it has become the candle light in the development and economic darkness that the system deliberately released to hover over Badagry. Pulling down these heritage sites is tantamount to act of terrorism against a community that has been grossly marginalized and abandoned to wallow perpetually in abject poverty.We want to make a passionate plea to Mr. Babajide Sanwo-Olu, the Executive Governor of Lagos State, to distant himself from this bill, the backlash will be too much for the state to bear.

 

We can assure the Honourable members that the Badagry people will be ready to lay their lives to protect these heritage and monuments that have come to define their lives and experience for over 350 years! Such act will be condemned globally. History don’t forget, may you never go down in history as the Governor who ordered demolition of heritage sites in Badagry!


--CAOLITION OF BADAGRY TOURISM PRACTITIONERS.



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Monday, July 13, 2020

Nigerian Playwright and Nobel Prize in Literature Winner, Professor Wole Soyinka is 86!



Wole Soyinka




Akinwande Oluwole Babatunde Soyinka (YorubaAkínwándé Olúwo̩lé Babátúndé S̩óyíinká; born 13 July 1934), known as Wole Soyinka is a Nigerian playwrightpoet and essayist. He was awarded the 1986 Nobel Prize in Literature, the first sub-Saharan African to be honoured in that category.

Soyinka was born into a Yoruba family in Abeokuta. In 1954, he attended Government College in Ibadan, and subsequently University College Ibadan and the University of Leeds in England. After studying in Nigeria and the UK, he worked with the Royal Court Theatre in London. He went on to write plays that were produced in both countries, in theatres and on radio. He took an active role in Nigeria's political history and its struggle for independence from Great Britain. In 1965, he seized the Western Nigeria Broadcasting Service studio and broadcast a demand for the cancellation of the Western Nigeria Regional Elections.[citation needed] In 1967, during the Nigerian Civil War, he was arrested by the federal government of General Yakubu Gowon and put in solitary confinement for two years.

Soyinka has been a strong critic of successive Nigerian governments, especially the country's many military dictators, as well as other political tyrannies, including the Mugabe regime in Zimbabwe. Much of his writing has been concerned with "the oppressive boot and the irrelevance of the colour of the foot that wears it" During the regime of General Sani Abacha (1993–98), Soyinka escaped from Nigeria on a motorcycle via the "NADECO Route." Abacha later proclaimed a death sentence against him "in absentia." With civilian rule restored to Nigeria in 1999, Soyinka returned to his nation.

In Nigeria, Soyinka was a Professor of Comparative literature (1975 to 1999) at the Obafemi Awolowo University, then called the University of Ife. With civilian rule restored to Nigeria in 1999, he was made professor emeritus. While in the United States, he first taught at Cornell University as Goldwin Smith professor for African Studies and Theatre Arts from 1988 to 1991 and then at Emory University, where in 1996 he was appointed Robert W. Woodruff Professor of the Arts. Soyinka has been a Professor of Creative Writing at the University of Nevada, Las Vegas, and has served as scholar-in-residence at NYU's Institute of African American Affairs and at Loyola Marymount University in Los Angeles, California, US. He has also taught at the universities of OxfordHarvard and Yale.[12][13] Soyinka was also a Distinguished Scholar in Residence at Duke University in 2008.

In December 2017, he was awarded the Europe Theatre Prize in the "Special Prize" category awarded to someone who has "contributed to the realization of cultural events that promote understanding and the exchange of knowledge between peoples".

---Credit Wikipedia

 




THE SAGE IN PICTURES


Wole Soyinka


Wole Soyinka in Pictures


Wole Soyinka




Wole Soyinka in Pictures





Wole Soyinka in Pictures


Sunday, July 12, 2020

HARRY THE CHEEKY PRINCE IS GOING PLACES. I LOVE PRINCE HARRY!

Below are kind words from a satisfied author, Laura Tata Onuigbo!

Every single time Amazon pings me to say someone has bought my 'Harry the Cheeky Prince', I do a vigorous mental dance. And because this happens on average, five times a day, my head has become a rather restless, invisible dance arena. But nothing compares to the inner glow I get when friends reach out to say they've bought and read it. Beautiful Dada Obayuwana here is one of a bunch of them. The glowing reviews the book receives from them and the wider public, make my heart flutter with delight. Y'all have made my entire decade and...I will remember. ❤️😍 xx
--Laura Tata Onuigbo


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NEW BOOK ALERT! QUEEN ABIGAIL by Omoruyi Uwuigiaren

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